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The
Miller's Tale and Decameron 3.4
by FREDERICK
M. BIGGS, University of Connecticut
Whether a source or an analogue, Decameron 3.4 has much to tell
us about how Chaucer constructed the Miller's tale, and yet establishing
which it is may help us to perceive more clearly what he hoped to accomplish
with the second story of the Canterbury Tales. Both sources and
analogues can sharpen our understanding of a work, sources by revealing
what an author has chosen to retain and omit, and analogues by indicating
how others have handled similar material, although sources almost always
make these points more forcefully and, of course, clarifying source relationships
is useful in itself since this information can contribute to other literary-historical
discussions. Within studies of the Canterbury Tales, however, the distinction
between sources and analogues has become blurred, with analogues often
considered second-best sources. This blurring is due mainly to Chaucer's
way of composing, which usually entails working from narrative sources
that can be identified by verbal correspondences, close similarities in
plot, and/or occasional explicit comments by the author himself. Writing
in the original Sources and Analogues of Chaucer's Canterbury Tales,
where neither source nor analogue is defined, W. F. Bryan comments: "the
purpose is to present in so far as possible the sources of the Canterbury
Tales as Chaucer knew these sources or, where the direct sources
are not now known, to present the closest analogues in the form in which
Chaucer presumably may have been acquainted with them." Similarly, Peter
G. Beidler's "new terminology" defines a "hard analogue" as "a literary
work that is old enough in its extant form that Chaucer could have known
it and that bears striking resemblances, usually more narrative than verbal,
to a Chaucerian work," and a "soft analogue" as "a literary work that,
because of its late date or its remoteness from its Chaucerian counterpart,
Chaucer almost certainly did not know, but that may provide clues to another
work that Chaucer may have known." The assumption here is that Chaucer
always worked from close literary models, and if these are not to be found,
then more distant stories, analogues, may allow us to reconstruct the
materials that he must have had at his disposal. What can be overlooked
is Chaucer's ability to create.
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